Pasa yoga vedic astrology

A person born under a Gola yoga will be poor, dirty, ignorant, addicted to low deeds, unskilled in work, and will ever be wandering from place to place a. Thus, have been described the several Nabhasa yogas with their effects. These effects are felt throughout a man's life. So that, wherever no periods are mentioned, the effects will be felt throughout life [Vide, Stanza 20, Chap.

Dala Yogas will coincide neither with Asraya yogas nor with Akriti yogas.

They might coincide with Sankhya yogas - with the Vallaki, the Damini, the Pasa, or the Kedara yogas, in which case the yogas are to be treated as only Dala yogas and not as Sankhya yogas. Vide Stanza Again, according to Stanza 12, if the Asraya yogas coincide with Akriti yogas, they cease to be Asraya yogas; and according to Stanza 10, it the Sankhya yogas coincide with Akriti yogas, they cease to be Sankhya yogas.

Now, suppose, Asraya and Sankhya yogas to coincide with each other. Are they to be treated as the former or as the latter? The Commentator says that if the coincidence refers to the Kedara, Sula, and Yuga yogas, the yogas are to be treated as Asraya yogas only; but if it refer to the Gola yoga, it is to be treated as such and not as an Asraya yoga - otherwise, there will be no room for Gola yoga at all. We shall now explain how the Yavanas obtain Nabhasa yogas. As stated in Stanza 3, the Yavanas do not treat of the three Asraya yogas and the two Dala yogas.

We shall explain these more fully. As explained in note a to Stanza 4, the Gada yoga of the Author is treated of as 4 distinct yogas by the Yavanas. Adding these to the remaining 19 Akriti yogas, we get 23 Akriti yogas as treated of by the Yavanas. Again, the seven Sankhya yogas of the Author are split into Sankhya yogas for a Lagna by the Yavanas as follows: The first Sankhya yoga treated of by Varaha Mihira is known as Vallaki yoga according to which the 7 planets might occupy any seven signs.

This may be in many ways; but the Yavanas select only a few: As each of the seven planets might occupy the Lagna the number of yogas under this division is 7. Again the 2nd Sankhya yoga treated of by the Author is one according to which the 7 planets are said to occupy any six signs. This may be in many ways; but the Yavanas select the following few: of the 7 planets, 5 may occupy 5 houses and 2 more may occupy the Lagna. These two may be any two of the seven planets. Description and Nature of Jupiter. The eyes of Jupiter are somewhat reddish-brown.

He is learned in Vedas. His voice resembles that of a lion. He is firm and prominently Sattvik. His physical complexion is akin to pure yellow metal. He has broad and prominent chest. He is always fond of virtues and is modest. He has firm and large eyes and is of forgiving disposition. He wears yellow apparels, is phlegmatic, fat and pre-eminent.

Description and Nature of Venus. The planet Venus is beautiful, has long hands, broad chest and face, is very seminal, splendourous, has dark, short and extended hair, is of complexion, which is a mix of yellow and green, is sensuous, windy and phlegmatic, very fortunate, wears multi-coloured apparels, is of Rajasic disposition, sportive, intelligent, broad -eyed and has prominent shoulders. Description and Nature of Saturn. Saturn has red and depressed eyes, emaciated body, prominent veins, is indolent, black-bodied and windy in temperament.

He is a talebearer. He is muscular, unkind, foolish, has large nails and teeth, is very dirty, impure, Tamasic in disposition, fierce, short-tempered and old worn out. He adores black apparels. Natural Friendship, Neutrality and Enmity between Planets.


The Sun's friends are Jupiter, Mars and the Moon. The Moon's friends are the Sun and Mercury. The Sun, the Moon and Jupiter are friendly to Mars. Venus and the Sun are Mercury's friends. The Sun, Moon and Mars are friendly disposed to Jupiter. Saturn and Mercury are friends of Venus. Mercury and Venus are Saturn's friends. The Sun's enemies are Venus and Saturn. The Moon has no enemies. Mercury is inimical to Mars, while the Moon is Mercury's enemy. Venus and Mercury are the enemies of Jupiter.

The Moon and the Sun are enemies of Venus. Saturn's enemies are the Sun, the Moon and Mars. If a planet is neither a friend, nor an enemy of another one, there exists neutrality among them. Temporary Friendship and Enmity between Planets. If a planet is in the 12th, 4th, 2nd, 10th, 11th and 3rd from another planet, then there is temporary friendship between the two. If the position is in the 6th, 7th, 8th, 1st, 5th, or the 9th, then there is temporary enmity among them.

This may be applied to a birth horoscope, horary horoscope, or any such other context Five Kinds of Considerations of Relationship. Should there be temporary friendship and natural friendship between two planets, then they become extremely friendly. If there is natural neutrality and temporary friendship, there exists only friendship between two planets. If there is natural enmity and temporary friendship, they are neutral in relationship.

Should they be naturally neutral and temporarily inimical, they are only inimical.

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If there is enmity both naturally and temporarily, then they are greatly inimical to each other. Planetary Aspects. Saturn has special full aspect on the 3rd and 10th, Jupiter on the 5th and the 9th and Mars on the 4th and 8th. All planets aspect the 7th fully. Planetary Strengths. To assess the auspicious and inauspicious effects of a planet, its directional, positional, temporal and motional strengths are important, for without these it is considered to be weak. Directional and Positional Strengths.

If a planet is in exaltation, Mulatrikona, own House, friendly House, or own Navansa and aspected by a benefic, it assumes strength. The Moon and Venus are strong in even Rasis, while the rest are so in odd Rasis. This is called positional strength. Temporal and Motional Strengths. The Sun, Jupiter and Venus acquire strength during day-time, while Saturn, the Moon and Mars become strong during night-time. Mercury acquires vigour at all times. Malefics get strength in Dark Half, while benefics become strong in Bright Half.

The planet, that is victorious in war, that is in its retrograde motion, or, that is not combust become strong. The Luminaries get strength in northern course. This is how Satyacharya detailed motional strength. Ayana Bala. Mercury is strong in both the cases. This is called Ayana Bala. Drekkana Bala.

Male planets are strong in the first decanate, female planets in the third decanate and neutral planets in the second decanate of a Rasi. Planets are strong, only when they are away from the Sun, as per Yavanas. Tribhaga Bala, or Triamsa Bala.

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The Moon, Venus and Mars get this strength in the first, second and third parts of the night, respectively. This is similarly enjoyed by Mercury, the Sun and Saturn in day-time, while Jupiter has it always, irrespective of day, or night. Naisargika Bala Natural Strength. Should there be similarity in other strengths, then the one with greater natural strength prevails. Thus ends the 4th Ch. Planetary Characters of Kalyana Varma's Saravali. Miscellaneous Matters. After discussing the Ch. Rasi Prabheda Ch. Avasthas, or States of Planets. Planets have nine states of being, viz. A planet in its exaltation is said to be in Diptavastha.

In its own House, it is in Svasthavastha, friendly House Muditavastha, in beneficial Vargas Santavastha, with bright rays Saktavastha, in combustion Vikalavastha, if defeated in planetary war, Nipidita, in malefic Vargas Khalavastha and, if in fall, in Bhitavastha. There are 27 Graha Samayas, i. These will help us know, as to what a planet is doing at a particular moment with reference to either birth, or query. Such positions reveal specific results. How to calculate these positions and the effects thereof are noted below. Find out the number of Signs from Aries to Ascendant.


Again find out in what number of Sign is the planet, for which Samaya is required, counted from Aries. Multiply these figures mutually and again the latest product be multiplied by the total number of Dasa period years of the planet, as per Vimsottari Dasha scheme. Divide this by 27 and the remainder indicates Graha Samaya some scholars, however, advise, that the planet's position is to be counted from Lagna instead of Aries.

It is wrong counting the planet's position from Lagna, as the Sloka clearly says, vide Jyotisharnava Navanitam. Let us assume, that in Virgo Lagna chart the Moon is in Sagittarius. Hence we count six Signs from Aries through Virgo Ascendant and get 6. Again from Aries to Sagittarius we get 9. Multiply 9 by 6 to get The Dasha period of the Moon is When we multiply 54 by 10, we get This, when divided by 27, yields no balance and hence the 27th Samaya is denoted.

Now the scheme of Samayas and their effects Snana: good family, children, respect, success and position. Vastradharana: precious stones, money, position and clothes.

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Pundradharana: dear to people, gains in foreign countries, hard work and honour. Upadesa: lands, conveyances and happiness. Siva Puja: fond of lands, royal wrath, expenses and litigations. Aposana: wealth, fond of wicked people. Vishnvarchana: bile, grief, highly learned. Vipraradhana: fortune, gains from lands, success over enemies, rich relatives. Namaskara: soft-spoken, conveyances and capability to speak on either side in arguments. Adri Pradakshina: bilious diseases, dysentery, litigations and penalties.

Vaisyadeva: position with king, good family, perennial progress. Athithi Satkara: cheat, jimminks and monetary gains. Bhojana: sick, dismissed from the circle, cheating. Ambhapana: bad meal, bad acts. Ahamkara: egoism and enmity with people. Tambula: good position, high learning, money and fame of high order. Nripalapa: respect, pious disposition, diviee cows. Kiritadharana: big position in Army, learned, wealthy.

Ekanta Sambhashana: lazy, soft-spoken. Alasya: abundant education, lazy, careless. Sayana: very short-tempered, sick, disputes in family. Amritapana: foolish, harmful, blaming elders, destruction some texts prescribe good results, which only seem to be sensible. Madhupana: health, good children, beautiful wife, rich food.

Dhanarjana: respect, much wealth, skilful. Bhikshatana: loss, bad teaching. Nidra: long-lasting diseases, drunkard. Sambhoga: attached to base women, cunning and revengeful. Effects of a Radiant Planet. Should a planet be in Dipta state at birth, the native burns his enemies with the fire of his valour. He gathers all kinds of wealth. His band of elephants soak the surface of the earth with the juice, or ichor exuding from their temples.

That is the native will own a large number of elephants. See the simultaneous literary ability of Kalyana Varma. A number of such comparisons can be found in this work 6. Effects of a Confident Planet. Should a planet be in Svastha state at birth, the native acquires gold, family etc. He will be a justice in a king's employ.

He will own houses and will amass grains. His family will prosper. Effects of a Rejoicing Planet. If a planet is in Mudita state at birth, the native will be pleasingly disposed, will have wife, gold, diamonds etc. Effects of a Peaceful Planet. If a planet is in Santa, or peaceful state at birth, the native will have peaceful mind, comfort and wealth.

He will be a king's minister, will be learned, helpful to others, religious and fortunate. Effects of a Sakta Planet. If a planet is in Sakta state at birth, the native will have wife, clothes, scents, garlands etc. He will be famous, liked by all and have his name spread all-over. Effects of a Hurt Planet. If a planet is in Pidita hurt, oppressed state at birth, the native will be subjected to grief and sickness and will have enemies.

He will be deprived of his own people and wander from one country to the other. Effects of an Alarmed Planet. Should a planet be in Bhita state at birth, the native, even, if he were a king with varied paraphernalia, will be troubled by enemies. He will lose his men. He will be defeated and will become poor. Effects of a Mutilated Planet. If a planet is in Vikala state at birth, the native will be deprived of his place, or position, dirty-hearted, poor and will wander here and there. He will be frightened by his enemies.

Effects of a Planet in Khalavastha. Should a planet be in Khalavastha, the native will grieve in sorrow, due to maintaining his wife the native cannot maintain even his wife , will lose all his wealth, will have an impure mind and be never free from miseries. Retrogression in Exaltation. If a planet is retrograde, while in exaltation, it produces no effect nothing good will happen. This is the view held by some.

Even, if it is in exaltation by its entry in retrograde motion from the next Sign for example Jupiter entering Cancer from Leo , the effect is same, for it takes unduly long time in such traversion. Different Effects. A planet in exaltation is considered highly strong. It is medium in strength in its Mulatrikona Rasi, or own House.

Its strength is only nominal, if it be aspected by a friendly planet, or be in a friendly Rasi. The elders among Yavanas say, that the Moon is of medium strength for ten days commencing from Sukla Padyami, i. And during the third ten-day period from the 6th day, or Shashti of Dark Lunar Half through the New Moon day, or Amavasya she has very little strength. If at birth the Moon has brilliant rays, is bright circled and full, it makes the native an unencounterable king.

Good Results in Mid-Life. If at birth the Lord of Moon Sign, or the Lord of the Ascendant, or Jupiter be in Kendra, the native is happy in the middle of his life. The effects revealed by various Rasis will correspond to the strengths of their Lords. Should two planets have identical strength, the one with higher Naisarga Bala will prevail.

According to Chudamani Acharya the Ascendant's strength equals that of its Lord. Swakshetra, Mulatrikona etc. Effects of Exalted Planets etc. If a planet is exalted, it gives auspicious results to full extent. It is futile, if in debilitation. The results are limited in an enemy's camp. Inauspiciousness of Planets. A planet is fully inauspicious, if it is in its debilitation; it is somewhat better in inimical House. The planetary combination, that produces Utpata, the planet, that is combust by the Sun, with less brilliance, which is in debilitation, in enemy's camp, or, that is defeated in planetary war: such a planet not only loses its potence to be auspicious, but also becomes capable of bestowing malefic effects in full.

Effects According to Exaltation etc. A planet in exaltation gives all kinds of wealth. It confers ministership, or leadership over Army, if in Mulatrikona Rasi. If it is in own House, it gives happiness, money, grains, wealth etc. In a friendly House, it gives fame, splendour, abundant good fortune, long-lasting wealth and also wealth through king. A planet, that is in its own Hora, makes one courageous. A planet in its own decanate confers virtues, while the one in own Navansa makes one famous. Courage, wealth and fame are bestowed by a planet occupying its own Sapthamsa.

One becomes devout and helpful, if a planet is in its own Dvadasamsa. A planet in own Trimsamsa gives happiness and good qualities. When a planet is aspected by a benefic planet, the native becomes wealthy, famous, fortunate, chief of all, beautiful and happy. If a planet is with Ojha, or Yugma Bala strength by being in male, or female Rasis , the native is worshipped by the public, expert in arts, pleased, immune to sickness and prone to fear of other Worlds.

A planet with positional strength gives perennial happiness, friendship, courage, fixity of mind and independent profession, or work. A planet with directional strength takes the native to the direction ruled by it and gives clothes, jewels, conveyances etc. And the native is happy in such a direction. A planet with Ayana Bala similarly takes the native to its direction and confers various kinds of wealth apart from fame.

In both the cases, the planets should not be combust, or debilitated. If a planet has Cheshta Bala, it sometimes gives kingdom, sometimes respect, sometimes money and yet sometimes increases the fame of the native. Effects of Retrograde Planets. A benefic, if retrograde, is strong and is capable of conferring kingdom. If a malefic is retrograde, it causes grief and purposeless wandering. Auspicious Planets. A planet with clear rays, or, that is conjunct with the Moon, or, that has won in a planetary war, is capable of bestowing complete happiness and kingdom, that cannot be seized.

Diva Bala and Ratri Bala. A planet, that has Diva Bala, or Ratri Bala, is capable of conferring lands, elephants etc. Such a native defeats his enemies with courage and achieves kingdom and wealth. Effects of Lord of Year etc. The Lords of the year, month, week and Hora improve two-fold in their Dasas happiness, wealth and fame. That is the Lord of the month gives two-fold results, as against year Lord, the week Lord two-fold of month Lord and the Hora Lord two-fold of week Lord.

Effects of Paksha Bala. A planet with Paksha Bala destroys enemies and confers diamonds, robes, conveyances, wife, gold, land and fame. Effects of a Planet with all Sources of Strengths. Should a planet have all kinds of strengths stated so far and be bright with unobscured rays, it confers kingdom exceeding the desires of the native. Benefic Planets with all-round Strength. If at birth benefic planets possess all-round strength, the native will have good habits, be truthful, upright, beautiful, splendourous and be an expert in all deeds, respectful towards the wise and Gods and will be blessed with scents, garlands, robes, ornaments etc.

Malefics with all-round Strength. Should malefics be with such all-round strength at birth, the native will be a miser, will do bad acts, be selfish, jealous of virtuous people, intent on promoting quarrels, wicked, torturous, dirty, ungrateful, slanderous and ugly. Planetary Stages and Effects thereof. It is boyhood, if a planet is in its own House, or friendly House. In Mulatrikona Rasi, it is in youth and in adolescence in exaltation. It is said to be in old stage, if it occupies an inimical House.

A planet in debilitation is in extrimis. The corresponding effects are felt in the respective planetary Dashas, i. The results for such stages are, respectively, happiness, virtue, kingdom, sickness with debts and death, or expenses. Effects of Planets in Odd and Even Rasis. A planet in odd Rasi with strength makes the native courageous and a warrior.

If it is weak in odd Rasi, the native is cruel and dull-witted. A planet in even Rasi gives soft nature, fear for quarrels, love for water, flowers and clothes, good fortune, health and protection of own men. Thus ends the 5th Ch. Miscellaneous Matters in Kalyana Varma's Saravali. Yoga Karakas. Karaka Planets. Planets posited in own House, Mulatrikona, or exaltation and simultaneously in Angles become mutual Karakas, or significators.

Such kind of Yoga Karakas co-workers are counted only in regard to Lagna's Angles. This view is held by Acharya Hari. Planets posited in exaltation, friendly Rasi, own Rasi, or Amsa also become Karakas. The Sun in the 10th, as above, becomes greatly significant. This is Chanakya's opinion. Planets though not in Vargas, like own House, become Karakas, if they are in Lagna, 4th, 10th, or even the 11th. But this view is not acceptable to great sages. Effects of Karakas. Even though a person may be born in base strata, he will become chief, if he has Karaka Grahas.

One born in royal family without doubt becomes a king in such a case. While analyzing the Yogas, such Karakatwas are along important and effects should be declared only on that basis. Thus ends the 6th Ch. Planetary Indications. Lord of Week-Day etc. Whichever planet becomes the Lord of the first week-day in the month of Aswina in the year of Aswina, will become the Lord of month and year. The fourth planet counted from the Lord of the first year rules the second year. Similar counting of fourth Lords for the subsequent years should be made to know the Lords thereof.

There are 24 Horas planetary hours in each day from one Sun-rise to the next. The first Hora is ruled by the Lord of the week day, while the subsequent ones are ruled by the Lords of the sixth week-days thereof. Thirty Savana days make one Savana month. To know the Lord of the week-day in particular month, the months past should be multiplied by 30, increased by one and divided by 7.

The remainder represents the Lord of the week-day counted from the earlier week-day Lord. A Savana month has 30 days and each month, viz. Chaitra, Vaisakha etc. Bhava Effects. The good effects relating to a Bhava can be better reaped, if an enterprise relating to that Bhava is started in an Ascendant ruled by the Lord of that Bhava, or, when the Lord thereof is in an Upachaya House, or on the week-day, Hora, year, or month ruled by that Bhava Lord. Planet's Rulerships. The Sun rules snakes, wool, hills, gold, weapons, poison, fire, medicines, kings, Aryas foreigners in general , river banks, forest, wood and Mantras.

The Moon indicates poets, flowers, eatables, beads, silver, conch, salt, water, arrow, robes, ornaments, females, Ghi, sesamum, oil and sleep. Mars rules blood, copper, Army, red cloth. Mercury minerals, earth, king, destruction, swooning, bile and thieves. Mercury rules Veda, writing, sculpture, medicines, expertise, ministership, speech, jokes, birds, couples, fame, Vanaspathi a large forest tree, which bears fruit apparently without any blossoms and gold. Jupiter rules auspiciousness, virtue, physical stoutness, prowess, preceptorship, deputation, city, state province , gold, bed, conveyance, position, grains, residence and sons.

Venus rules diamonds, ornaments, marriage, scents, friends, wreaths, females, cow dung, diagnosis apart from meaning diagnosis also indicates end, purity, rope to tying up a calf etc. Planetary Places. Thus ends the 7th Ch. A Female Menstruation. Without the knowledge of conception time one cannot understand the effects of the various divisions, like Rasi. That is why I explain below about conception, which is the cause of births of all animals. As a result of Moon's transit in Anupachaya Rasis and in aspect of Mars, a female obtains her menses. The Moon is water and Mars is fire. Water produces blood and fire produces bile.

When blood is enraged by bile, the women gets her menstruation. The menstruation so caused makes the female capable of conception. If the Moon is in Upachaya, it makes the menses defunct for conception. However, if the Moon in Upachaya is aspected by Jupiter, or her friends, or especially Venus, the woman affectionately cohabits with the male. If the Moon is aspected by Mars, the female unites with a person other than husband.

The Sun, if aspecting the Moon, indicates a king, while Saturn aspecting denotes a servant. Similar inferences should be made, if the Moon is aspected by malefics only, without aspect of benefics. If the Moon is aspected by malefics, like Mars, then the female gives up her home and becomes a prostitute. The 7th House from Lagna at the time of copulation indicates the disposition of the couple. If there is a malefic's aspect to the Lagna at the time of copulation, the couple unites angrily and with quarrel.

Should it be benefic's aspect, then the sexual enjoyment will be pleasing , as enumerated by Vatasyayana Maharsi. If there be both malefic and benefic aspects on the 7th, the sexual act is mixed in nature. According to one's past deeds, to ripe its fruits the semen enters the womb and conception ensues. Occurrence of Pregnancy. If the transit Sun and Venus be in Upachaya Rasis with strength with reference to the male partner's nativity and occupy even Navamsas, there is scope of pregnancy to be caused by the particular intercourse.

Similar effects follow, if strong Moon and strong Mars be in Upachaya Rasis in transit with reference to the female's horoscope and be in even Navamsas. Disposition of Fetus. The child in the womb will be according to the mental disposition of the couple and their desires and according to Tridoshas bile, phlegm and wind prevailing. Sex of the Child. Should Lagna, Moon, Jupiter and the Sun be strong and be in male Rasis and male Navamsas, birth of a male child be predicted.

If they are in even Rasis and even Amsas, predict female child. If strong Jupiter and Sun be in male Rasis, male child will be born. Female child should be expected, if Venus, Moon and Mars are in even Rasis. Twin Birth. If the Sun and Jupiter be in Gemini, or Sagittarius in aspect to Mercury, birth of two male children be predicted. Male Birth. If Saturn is in odd House other than Lagna, a male child will be born.

Such Yogas and strengths at the time of Adhana should be properly assessed to predict birth of male, or female child. Birth of Hermaphrodite. Birth of a hermaphrodite should be declared, if the Sun and the Moon be in odd Rasis and be in mutual aspect, or, if Mercury and Saturn be in mutual aspect from odd Rasis, or, if Mars aspects the Sun, who is in an even Rasi, or, if the Moon is in Lagna in odd Rasi.

These are the views of sages. Should Lagna and Moon be in even Rasis and be aspected by a strong planet, then there are twins in the womb one male child and one female child. Birth of Triplets. The following Yogas prevailing at the time of Adhana lead to births of triplets. Combinations a and b lead to birth of triplets - one female and two males. Combinations c and d cause birth of triplets consisting of two females and one male.

Combinations at e and f cause three male children, while the ones at g indicate three female children. Mother, Father, etc. If births take place in day-time, Venus indicates mother, while the Sun indicates father. In the case of nights the Moon and Saturn, respectively, play these roles. Similarly the Moon denotes mother's sister and Saturn paternal uncle for day-time births, while Venus and the Sun take over these portfolios, respectively, in the case of night births. Effects of such Planets.

If the planets denoting father and paternal uncle are in odd Bhavas, their well-being is assured. If the planets denoting mother and maternal aunt are in even Bhavas, their well-being is to be predicted. Process of Growth of Embryo and Lords thereof. The embryo in the womb improves, as under. First month coagulated blood, second mass of flesh, third limbs, fourth bones, fifth skin, sixth hair, seventh movement, eighth feeling of hunger and thirst, ninth excitement and tenth riped, like a fruit and ready for coming out of the womb.

The dispositions of these Lords indicate good, or bad of the respective processes. Should a planet be affected by celestial portents, or defeat by malefic at the time of intercourse, miscarriage may take place in the month ruled by the planet concerned. The Ascendant ruling at the time of intercourse can also become cause of miscarriage. Comfortable Carrying. Should the Adhana Ascendant be occupied by Moon, or should there be benefics in the 5th, 9th, 7th, 2nd, 10th, 4th and malefics relegated to 3rd and 11th aspected by the Sun, the carrying female is safe.

Adversities to the Pregnant Woman. If at the time of Adhana the Sun and the Moon are hemmed between two malefics, while the Ascendant has no benefic aspect, the female concerned dies. The same effect prevails, if the said Ascendant and the 7th are occupied by malefics and be without benefic aspect, or, if the said Ascendant is occupied by Saturn and weak Moon aspected by Mars. Again similar effects shall come to pass, if weak Moon and the Sun are in 12th, Mars in 4th, while Venus is between two malefics.

Both the child in the womb and its mother leave this world, if malefics occupy the 4th from the said Ascendant, or from the Moon, while Mars is in the 7th, or Lagna. The same result follows, if Mars is in 4th, Sun in 12th and the Moon be decreasing and be with malefic aspect.

If the Sun is in Lagna, while the Moon is weak, or, if Mars is in Lagna, while malefics are in 12th and 2nd without benefics' aspect, death occurs of the mother along with child. The Sun in the 7th at Adhana, while Mars is in Lagna, takes away the child along with its mother through instruments. Progress of Pregnancy. Should there be aspects from Mercury, Jupiter, Venus, or the Sun to the Lagna, the process of pregnancy goes on well.

The embryo develops according to the state of the Lords of various months in transit. In the third month the pregnant woman develops tastes to eat various things according to the disposition of the various monthly Lords and Lagna Lord and the Yogas caused to them. Time of Delivery. If at the time of Nisheka i. Adhana the Sun is in a Movable Sign, delivery takes place in the 10th month, if he is in a Fixed Sign, delivery in 11th month is indicated and in a Dual Sign it is in 12th month.

The matter of delivery can be guessed through the Vargas of Nisheka Lagna. The natal Moon can be in the 10th from Adhana Moon. This view is held by many Acharyas. Since there are several views on this, I explain below a view, which is acceptable to all. View Acceptable to all about Natal Moon. Note the Dwadasamsa of the Moon at the time of Adhana.

When Moon is so many Signs away from her Adhana position in a month, when delivery is normally possible , delivery will take place. Should a Navansa of Saturn rule the Nisheka Lagna and Saturn be in the 7th, the delivery takes place after three years. Fraction of Day, or Night for Delivery. According to Nisheka Lagna being a day Sign, or night Sign, delivery will be after so much of fraction of night, or day having passed.

Thus should be understood the possible time of birth in day, or night and the Lagna at birth. In similar manner the difference between sunrise and birth, i. Such details relating to birth should first be ascertained and then predictions should be issued with reference to nativity by astrologers.

Yogas for Eye Defects. If at the time of Adhana or at birth the Sun and Moon are in Leo identical with Lagna, the child born will be blind. There should be aspect of Mars and Saturn on Leo. I shall further explain Yogas affecting the eyes. Should the 12th be occupied by waning Moon, left eye is destroyed and, if by the Sun, it is the right eye. If, however, there is benefic's aspect, the person speaks later on. If malefic planets are in Rasi Sandhis, while there is no benefic aspect on the Moon, the native born is dullwitted. Should Saturn and Mars be in a Navansa of Mercury, the birth is with teeth.

Should Mercury be in 5th, or 9th from the Ascendant, while all other planets are devoid of strength, the child has 2 faces, 4 hands and 4 legs. If the last portion of Capricorn rises with aspect from Saturn and the Luminaries, the native is short-statured. The same effect prevails, if the Moon is in Cancer identical with Ascendant and aspected by Mars and Saturn. If Pisces rises at birth with aspect from Mars, Saturn and the Moon, the child born is lame. If there is a benefic's aspect to the said combination, then relief can be expected after making efforts. Should Mars be in the Ascendant and fall in the ascendental decanate, or a trinal decanate, receiving the aspect of malefics, while benefics are devoid of strength, the child in the womb develops no head, no legs and no hands, respectively.

Whatever is stated in this Ch. And the rules stated elsewhere in regard to nativity may be used with reference to Adhana also, if need be. Thus ends the 8th Ch. Conditions at Birth 1. To know the time of delivery I have explained the Adhana Ch. Now I explain the natal Ch. If natal Lagna is in Sirshodaya Rasi, birth is with head foremost and a Prishtodaya Rasi at birth indicates birth with legs foremost. The birth is with hands in such a position, if an Ubhayodaya Rasi ascends. Should Lagna enjoy benefic aspect, delivery would have been comfortable, otherwise difficult.

The place of delivery will correspond to the Rasi Lagna, or Navansa Lagna at birth. If it is a Dual Rasi, or Navansa, delivery will be on the way. Should the Navansa be of the same Rasi, the delivery is in one's own house, otherwise it is otherwise. The delivery will be in the house of father, or mother according to the indicator concerned being strong. If benefic planets are in full, then the birth is in an enclosed place, under a tree, or on the banks of a river. Should all planets be together and not aspect Lagna, or the Moon, then the birth is in a thick forest.

If a watery Sign is on the Ascendant and aspected by Full Moon from a watery Sign being 4th, or 10th, birth is in water river etc. If Scorpio, or Cancer ascends with Saturn and is aspected by Moon, birth is in a deep place. This view is held by Yavanas and Maniththa. Should Saturn be in watery Rasi rising and aspected by Mercury, birth is in playground. If the planet aspecting is the Sun, it is temple and the Moon aspecting indicates barren lands.

Should an Aranya Rasi for example Leo be on the Lagna, the birth is in hills, forest, fortress etc. Should a human Rasi be ascending and is aspected by Mars, it is burial ground, if by Mercury, sculpture home and, if by the Sun, cowshed, royal palace, or temple. If the aspect is from Venus and Mercury, it indicates pleasing location and, if from Venus and Jupiter, it is Brahmins' place, or where sacred rites are performed.

Should Jupiter be exalted in 10th Libra Lagna , delivery is in a 2-, 3-, or 4-storied building. If benefic planets are in Saturn's Rasi, or Navansa, coinciding with the 4th, or 10th, the delivery is in a veranda, or balcony. To know the direction of the delivery room proceed thus. One of the Dual Signs ascending denotes the quarter of the direction , in which the room is situated. The other Signs from Aries on indicate the directions of the room.

Should there be a strong planet in the Angle of a Sign, the direction, represented by that Sign will prevail. If Sagittarius ascends with strength, it is 3-storied building, while Capricorn denotes a spacious house. If Venus is strong at birth, it is a new and painted house. Jupiter in strength denotes a strong house, while Mars indicates a burnt house.

The Sun stands for house constructed of wood. It is a new house, if the Moon is strong. Saturn in strength indicates an old house. The direction of the planet occupying an Angle denotes the direction of entry for the lying-in-chamber. The planet, that is conjunct with the planet denoting house of birth, indicates the direction, in which another house related to delivery is located. The Sun indicates temples, the Moon watery places, Mars fire-houses, Jupiter treasury, Venus parks etc. Now explained is the situation of the cot, on which the delivery took place.

The 3rd, 6th, 9th and 12th indicate the four legs of cot. The first two relate to southern side legs and the other two denote the northern side legs. If the Ascendant is aspected by a benefic, the kind of cloth relating to that benefic was spread on the delivery cot. The Ascendant leads to know the direction, in which the mother was having her head. The depression in the cot corresponds to the Common Sign occupied by malefics. If the Moon is in her debilitation Sign identical with the 4th, or Ascendant, the birth is on the ground. The number of attendants can be known by the number of planets posited between the Moon and Lagna.

The number of attendants inside the chamber is known by the number of planets posited in the invisible half and the number of attendants outside the chamber will correspond to the number of planets in the visible half. If the concerned planets are benefic, the attendant ladies are with attractive features, beautiful and bedecked with ornaments. Malefics similarly indicate, that such females are ugly, unfortunate and dirty.

If the planets are of mixed disposition, but with strength, the attending women are in between the said two accounts. All these should be accordingly understood. Out of the 12 Rasis the one occupied by the Sun will indicate the portion of the delivery chamber, where light is kept. If it is Fixed Sign, the light burns steadily and, if it is a Moving Sign, it is unsteady. The portion, that expired in Lagna is indicative of the content, to which the wick has burnt already.

The quantity of oil in the lamp will correspond to the waxing, or waning state of the Moon. There were many lights, if the Sun is aspected by Mars.

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Should other planets be all weak, light was obtained by burning grass. Should the Moon be in a Navansa of Saturn, or be in watery Navansa, or in the 4th House and be in aspect to, or in the company of Saturn, delivery was in a place of darkness. There is no doubt about this. Should the Ascendant be without the aspect of the Moon, the birth is behind the father, i.

If the Sun is in the 9th identical with a Movable Rasi, the father was in a foreign place. The Sun in the case of day birth and Saturn in the case of night birth, if aspected by Mars, delivery is out of father's sight. If the said Sun, or Saturn be in a Movable Sign, death of father in a distant place should be declared. If the 5th, 6th and 7th from the Sun are aspected, or occupied by malefics, the father was under confinement.

Movable, Fixed and Common Signs here indicate confinement, respectively, in foreign place, own place and on the way. Should the 7th House and the Trines be occupied by malefics, the delivery is not without trouble. Benefics in 10th and 4th cause easy delivery in a large room apart from giving wealth. The following lead to birth outside wedlock: Moon, or Lagna sans Jupiter's aspect; Luminaries being together without Jupiter's aspect; Luminaries along with malefics not receiving the aspect of Jupiter; Sun, Moon and Jupiter simultaneously in fall, while Saturn is in Lagna and Lagna, Moon and Venus not being in aspect to Jupiter.

If the Moon is in 4th, or 7th along with malefics, it is evil to mother. The native's mother dies immediately after delivery , if there are malefics in 7th from Moon and aspected by Mars. Sun in 10th from the Moon along with malefics indicate death of the mother. The same effect prevails, if Sun is in 5th, or 9th from Venus? If birth takes place during night-time, while Saturn occupies 5th, or 9th from the Moon, the mother soon leaves the world.

For a day birth, if Mars is 5th, or 9th from Venus and aspected by malefics, the mother dies early. If Mars and Saturn join in 5th, or 9th from Ascendant, while the Moon is in 7th, the child is forsaken by the mother. Jupiter's aspect in that case bestows happiness and long life. The child given up dies, if the Moon is in Lagna and Mars in 7th in aspect to malefics. Mars and Saturn in 11th bring similar effects.

Should a benefic aspect such combinations, the child is rescued by the respective relative. Both malefics and benefics aspecting indicate death in the hands of others. Saturn and Mars joining in the same Ansa indicate, that the child will be forsaken by the mother. Mars in 7th from the Ascendant in aspect to Saturn produces similar effects. The child acquires the qualities corresponding to the benefic's aspects. Should the Sun be strong, it resembles the father. If the Moon be so, resemblance is that of the mother. If the Lagna falls in a decanate of Mars, or Saturn, while malefics, or Moon occupy Lagna, with benefics relegated to 2nd, or 11th denote, that the child was born with navel cord coiled around.

Should the Sun be in a Quadruped Sign, while others with strength remain in Dual Signs, it indicates, that twins were born coiled by same navel cord. The physical appearance will correspond to the Navansa Lagna, or the strongest of planets. It may also correspond to the Lord of the Navansa occupied by the Moon. If many are strong, appearance and complexion will be mixed. Race, caste and country of birth should be considered, while estimating features and character of a person.

Sages say, that the nature of the native will correspond to the Trimsansa occupied by the Sun at birth. Other information must be understood according to the friendship, enmity and debilitation, exaltation, or placement in between of the planets at birth. If weak Moon be with malefics, mother's death takes place, while the Sun being so causes father's death. These planets indicate sickness to the concerned parent , if aspected by both benefics and malefics. Benefics, however, cause auspiciousness. The Moon, being bright, if be in her exaltation Rasi, or in her own Rasi along with Jupiter and Venus in aspect to Mercury, or the Moon in 5th is capable of giving extreme auspiciousness in respect of the native's mother.

The Sun so placed proves auspicious for father. Thus ends the 9th Ch. Evils at Birth. In the absence of knowledge of longevity, attempts to know other information are futile. So I explain below Arishtas evils in order to determine longevity. Male planets are strong in odd Rasis, bright lunar half and day-time. Female planets are strong in even Rasis, dark lunar half and night-time. There are three kinds of evils, explained by astrological expounders. These are preordained, accidental and Yogaja arising of planetary combinations.

The third kind is dealt with below, while others are explained later on. If Saturn is retrograde in a House of Mars, while Moon is in 6th, 8th, or an Angle and aspect Mars, the child born lives for two years. If Saturn joins Sun and Moon at birth, the life-span is only nine years, according to Brahmasaunda. Should Mars, Sun and Saturn be in Taurus identical with 8th, the native lives for one month even though Lord Yama may try to save him. Even, if there be a single malefic in 8th House, owned by Venus and aspected by other malefics, the native lives for one year only in spite of the fact, that he may drink nectar.

If Venus is in 12th, 6th, or 8th, owned by Sun, or Moon and is aspected by all benefics, the life-span is six years. If Mercury occupies Cancer identical with 6th, or 8th from Ascendant and is aspected by the Moon, life is only up to 4. The efficacious Raja Yogas expounded by Yavanas may produce persons of high descent. Even such children are subject to premature end in this case. If the birth star is identical with the one, in which Ketu rises, the native lives only for two months.

Should the Sun be in 10th House identical with that of Mars, or Saturn and aspected by strong malefic, the native faces immediate death. Should the Ascendant fall in Nigala, Sarpa, Pakshi, or Pasa decanate and be occupied by malefic planets, without the aspect of the decanate Lord concerned, the native lives up to 7 years only. If Rahu is in an Angle and aspected by malefics, the longevity is only 10, while, according to some, it is If malefics are Angles and Trines, while benefics are relegated to 6th, 8th and 12th, one born at the time of sunrise dies at once.

If the three planets, viz. If the 6th is occupied by the Ascendant Lord, death occurs in the year corresponding to Rasi concerned. If the occupant is the Lord of rising decanate, death occurs in the month corresponding to Rasi concerned and, if it is Lord of Navansa Lagna, the Rasi concerned causes death in so many days. If Saturn is in the Ascendant in aspect to malefics, longevity is only 16 days. If Saturn in the Ascendant is in the company of malefics, death occurs in a month and, if he is alone in the Ascendant without malefic connections, the child lives for one year.

If weak Moon is in the Ascendant excepting Cancer, Taurus and Aries and is aspected by malefics, the child passes away soon. The Moon in 6th, or 8th, if aspected by malefics, causes death in one year, while, when aspected by benefics, she kills in the 8th year. Should the aspect be from both benefics and malefics, the life-span is only 4. This should be decided according to the strength of such bodies. Should benefics be in 6th, or 8th and be aspected, or conjoined with retrograde malefic, without the aspect of benefic, the child lives only for one month. If malefics are in 12th, 2nd, 6th and 8th, without connection of benefics, the child dies in 6, or 8 months.

If the Lords of Lagna and the Moon Sign are together in 6th, 8th, or 12th and be combust, the child dies in the year corresponding to the Rasi. Should the Lord of the Ascendant be in 7th, defeated by a malefic and be without a benefic's aspect, death occurs in a month.